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Article: Mental health support & awareness needed outbush

Mental health support & awareness needed outbush

Mental health support & awareness needed outbush

How Anangu are leading vital mental health programs for young men

People living in the NPY Lands have very limited access to mental health support. The APY lands currently has one mental health nurse and the Ngaanyatjarra lands has a visiting mental health support every 6 weeks.

Senior Anangu talk about the lack and need of mental health support for young people in the NPY region. They recognize many factors resulting in the poor mental health of some young people in remote communities, this includes intergenerational trauma, poverty and lack of opportunities.

Ngangkari (traditional healers) have looked after people’s physical and emotional health for thousands of years. We support ngangkari to care for mental health within their communities, valuing both western and traditional mental health practices.

Uti Kulintjaku Watiku is just one of our mental health initiatives. Led by senior Anangu men for young men, it focuses on increasing mental health understanding and preventing family violence. Often struggling for funding, these vital programs are at risk.

Members of the Uti Kulintjaku Watiku team in SA

Improving mental health & preventing family violence

Uti Kulintjaku Watiku is a ground breaking men’s group consisting of senior Anangu men and young men from the NPY region who come together to prevent family violence and support young men’s wellbeing in remote communities.

The program is based on learning reciprocity between senior men and health professionals. Senior men then conduct workshops in community, act as role models and help to spread mental health messages at a grass root level.

The project applies the Uti Kulintjaku Iwara way of working that places culture first and strengthens intergenerational relationships.

Senior men talk about the lack of and need for mental health support for young people in the NPY region. They recognize many factors resulting in the poor mental health of some young people in remote communities, this includes intergenerational trauma, poverty and lack of opportunities.

The team members highlight the need for more support to facilitate intergenerational healing camps on the lands. These camps provide safe therapeutic spaces where young men can more effectively listen and learn without distraction and be immersed in Anangu culture, knowledge and practice.

As one of the senior Watiku member said: “Taking the young men out camping to get them out of community for a couple days… when they go camping, they get healed”.

Younger men have spoken about how being on Country with the senior men strengthens their spirit and helps them to manage their anxiety, depression and anger.

By taking those important steps and facilitating those healing camps, the Watiku team members have contributed to improving the wellbeing and mental health of many young men by increasing their sense of connection, role modelling positive behaviours and teaching cultural knowledge.

Learn more about the NPYWC Ngangkari program

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petrol sniffing aboriginal indigenous
Youth

Never Give Up

The words that still ring true for a youth service that emerged to fight to save young people from petrol sniffing

These petrol sniffers are our own flesh and blood, yet we have lost them all to petrol…They will live their lives in wheelchairs with acquired brain injuries. But for the new recruits, we are hoping that with Opal there will be no new recruits to petrol sniffing” Janet Inyika

Petrol sniffing brought a plague of brain injuries, violence and often death to remote NPY communities. Petrol sniffing destroyed families and devastated communities.

Almost from the beginning, NPYWC’s members sought help to combat this insidious and destructive habit, which seemed at the time beyond the control of families.

They became increasingly desperate to stop a practice killing and disabling their children and grandchildren. Government responses were sometimes piecemeal and short-term, seeking solutions from communities that they were incapable of providing.

NPYWC started a Youth Service in Kaltjiti (Fregon), APY lands in 1999 as a response to the petrol sniffing crisis. Members and Directors of NPY Women’s Council stood beside the service and fought tirelessly to have this epidemic dealt with. Leading the fight was NPYWC member Janet Inyika also known as Miss Never Give Up.

opal indigenous aboriginal inyika

Janet Inyika– a fierce opponent of petrol sniffing

NPYWC, alongside CAYLUS and Voyages Resort (Yulara) formed the Opal Alliance in 2005. This lobbying body worked urgently to advocate for the roll out of Opal fuel, a low aromatic substitute with no intoxicating effect.

By the end of 2005 Opal fuel was rolled out in Yulara, some nearby communities and roadhouses (a few of whom were reluctant to take it up). By 2006, the Opal Alliance had lobbied Minister Abbott who agreed to subsidise the roll out of Opal into Alice Springs. By 2009, 120 communities and commercial outlets right across the NPY lands, from Kalgoorlie to Alice Springs had swapped to Opal fuel.

Find out more about the Youth Service

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Wayne's Story
Ngangkari Traditional Healers

Wayne's Story

Now here are my family looking so proud in their photograph. It makes you feel good to see it … being happy in your own place in the world. That’s what it is. It’s a good thing.

“I always talk to my grandchildren, telling them interesting stories about hunting, about kangaroo. You think they haven’t paid attention when you’re talking about catching a goanna. But then, they go out on the dunes and actually do it themselves.
They’ll be bringing them home and I’ll look up: ‘Hey, my grandson Phillip’s coming back with a sand goanna, he got a goanna! They all go up the dune behind Mutitjulu and bring back goanna.

It always makes me feel great to see that… It gets shared with any family that might come around: ‘Here you go, this is for you.’

The family all gets together to enjoy eating it.

Sometimes they go out and get grubs, turning the roly-poly prickle plants upside down. Then they bring back the witchetty grubs they find in them. I can see they’re clearly good at getting things.

Now here are my family looking so proud in their photograph. It makes you feel good to see it … being happy in your own place in the world. That’s what it is. It’s a good thing.

It makes me happy to see them looking so good like this in the photograph. Really proud, you know.”

Find out more about the NPYWC Ngangkari program

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